At the age of 20, I read Siddhartha… more than once. Herman Hesse’s short novel retold the story of the Buddha so eloquently, I thought. Sitting in the back of buses, lonely and estranged from both family and my religious upbringing, criss-crossing Europe on art history tours during a junior year abroad--I dreamed of walking the path outlined so beautifully in the book.
Somehow, like the Buddha, I would leave the family for asceticism and training. Maybe I already had. But then would come immersion in business, passion, and wealth, followed finally by that enlightened epiphany in which I saw it all as “illusion”-- and realized my essential oneness with everything. It was the classic, heroic, individual quest for unity with a transcendent Divine. I drank it in like a starving child.
But What About the Planet?
Roughly four and a half decades later, that quest remains. But progress has not come in the ways I thought it would. The grand vision absorbed in my youth had some things totally backwards. In some respects, it started me (and many others) walking more or less in the wrong direction.
Take the idea, still evident in Christianity and in Yogananda’s Autobiography of a Yogi, for instance—that Mother Earth and this life on her are really just a platform for private spiritual evolution. She’s all maya—illusion—anyway. Or worse, sinful. Get on to nirvana, or heaven, as fast as you can. That’s all that matters.
While there’s some truth to this, still, with a whole planet it crisis, it can be irresponsible, escapist, and downright dangerous. Not too long ago, it was identified as “spiritual bypass.” It can foster the attitude that we may plunder and destroy the great, nurturing ecosystem that gives us all this chance to incarnate and evolve. Or ignore it at least. How can that not matter? The traditional message—“live for the afterlife, this one’s a mess”—has turned out to be a deadly half truth. In our world, it’s one of the memes that has created the worst of the damage.
And What About Families?
But more recently, into the awareness of many healers anyway, has come another kind of reversal. Not only must the transformational pilgrim be ultimately responsible to the Mother Earth and the rest of humanity, but even the “I”--the distinct, individual seeker--is a kind of reductionist fantasy. That lone “I” is far more bound up with collective families than we in the West have tended to think.
So what does that mean for getting and staying well?
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